Bharata (Sanskrit: भरत, Bharata, means "The Cherished") or Bha = Bhava (Expression), Ra = Raga (Melody Notes) and Ta = Tala (Rythmic pattern). Bharata was a legendary emperor of India, and is referred to in Hindu and Jain theology. He was son of King Dushyanta of Hastinapura and Queen Śakuntalā and thus a descendant of the Lunar Dynasty of the Kshatriya Varna. Bharata had conquered all of Greater India, uniting it into a single political entity which was named after him as "Bhāratavarṣa".
According to ancient Indian epic legend of the Mahabharata as well as the numerous puranas and diverse Indian history, Bharat Empire included the whole territory of the Indian subcontinent, including parts of present day Pakistan, Afghanistan, China, Iran, Tajikistan, Uzbekistan, Kyrgyzstan, Russia, Turkmenistan, North-west Tibet, Nepal and Bangladesh.
This represented as the ideal sample of great empires, which was dominated by harmony, wealth and prosperity.
There are many references to "Bharata Chakravarti" in the sacred Jain texts. He conquered all of the earth and the worlds above and reached the top of "Meru" or "Sumeru" mountain (the center of the world and tallest mountain) and placed a flag. But upon reaching the top he saw numerous such flags of world conquerors before him. This made him feel very insignificant and he took the diksha and attained nirvana.
अभूतिर एषा कस तयज्याज जीवञ जीवन्तम आत्मजम
शाकुन्तळं महात्मानं दौःषन्तिं भर पौरव
भर्तव्योऽयं तवया यस्माद अस्माकं वचनाद अपि
तस्माद भवत्व अयं नाम्ना भरतो नाम ते सुतः
abhūtir eṣā kas tyajyāj jīvañ jīvantam ātmajam
śākuntalaṃ mahātmānaṃ dauḥṣantiṃ bhara paurava
bhartavyo 'yaṃ tvayā yasmād asmākaṃ vacanād api
tasmād bhavatv ayaṃ nāmnā bharato nāma te sutaḥ
Therefore, O thou of Puru's race, cherish thy high-souled son born of (Queen) Sakuntala
and because this child (Bharata) is to be cherished by thee even at our word,
therefore shall this thy son be known by the name of Bharata ("the cherished").
In his childhood, Bharata was known by the name "Sarvadamana" (Sanskrit: सर्वदमनः, Sarvadamanaḥ), meaning "the subduer of all". The dwellers at Sage Kanva's asylum called him by this name because, even in the age of six, he was able to seize and restrain wild animals.
Bharata in Literature
According to the Mahābhārata (Adi Parva), Bharata was the son of King Dushyanta and Shakuntala and thus a descendant of the Lunar Dynasty of the Kshatriya Varna. He was originally named Sarvadamana ("the subduer of all"); the Mahābhārata traces the events in his life by which he came to be known as Bharata ("the cherished"). Bharata's exploits as a child prince are dramatised in Kalidasa's poetic play Abhijñānaśākuntalam.
Bharata in the Rig Veda
The Rig Veda knows of Bharata only as an ancestor of contemporary dynasties, tribes and clans. There is nothing in the Rig Veda about Bharata the person, let alone Bharata the emperor. There is absolutely no mention of any wars that he may have fought, enemies that he vanquished or territories annexed, not even the wealth he may have amassed or gifted (as danastutis). But nevertheless, he was important, for reasons that are not clear based on the Rig Veda alone. Every family of priests that represent the composers of Mandala II to VII, seem eager to showcase their association and allegiance to a descendant of the Bharatas. There are several references to “sons of Bharatas” or where contemporary kings or chiefs are referred to as a “Bharata”, always suggestive of a virtue or praise. These references echo throughout the Rig Veda, so clearly, Bharata must have been an extraordinary person of his time.
Story of Bharata
Story of Shakuntala
An Apsara or nymph called Menaka had come down to Earth from Heaven at the behest of the King of the Deva's (guardian angels if compared to semitic faiths), Indra, to distract the great sage Vishvamitra from his deep penance. She succeeded and bore a child, by him. Vishwamitra, angered by the loss of the virtue gained through his many hard years of strict ascetism, distanced himself from the child and mother to return to his work. Realizing that she could not leave the child with him, and having to return to the Heavenly realms, the nymph left the newborn baby on the banks of the Malini River flowing in the Shivalik mountain ranges Himalayas. The child was found by a Rishi or Sage called Kanva surrounded and protected by birds (Shakunton in Sanskrit), and so she was named "Shakuntala".
Shakuntala was brought up by Sage Kanva in his hermitage. King Dushyanta encountered Shakuntala while travelling through the forest with his army. Pursuing a male deer wounded by his arrow into the hermitage, he saw Shakuntala nursing the deer, her pet, and fell in love with her. He profusely begged her forgiveness for harming the deer and Dushyanta married Shakuntala there in the hermitage. King Dushyanta left hermitage after some time due to unrest in the capital city. At the time of leaving, he gave her a ring as a memory of their time spent together and promised her to come back later.
The Malini River on whose banks Menaka the Apsara or nymph left the girl child is located in the Sivalik Hills of the Himalaya and Malini flows about 10 km west of a town Kotdwara in Uttarakhand, India. This is corroborated by the famous poet Kalidasa in his Abhijñānaśākuntalam.
In due course, Shakuntala gave birth to a child. The Sage Kanwa named him as Saravadamana. Surrounded only by wild animals, Sarvadamana grew to be a strong child and made a sport of opening the mouths of tigers and lions and counting their teeth.
Time passed on and the King Dushyanta never came back. So, Shakuntala reached King's palace with her son. During the journey, she lost the ring while crossing a river. Arriving at King's court, Shakuntala was hurt and surprised when her husband did not recognize her, nor recollected anything about her. Since she lost the ring, she didn't have any proof as well. Dushyanta's failure to recognise Shakuntala is in fact a ploy to have his subjects accept her as his true wife, since he had feared rumors might otherwise have arisen as to the "propriety" of the marriage. A few days later, a fisherman found that ring inside a fish and presented it before the king. After a long course of arguments made by Shakuntala, the King accepted her as his wife. Because King supported his child after hearing the speech of Celestial Messenger, that Shakuntala's son came to be called Bharata ("the cherished", "the supported").
In his youth, Bharata became the King. Young Bharata conquered and ruled the entire sub continent of India, from sea to Himalaya. His empire was named Bharatavarsha, the land of Bharata.
Vishnu Purana accounts the extent of Bharatavarsha,
उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् ।
वर्षं तद् भारतं नाम भारती यत्र संततिः ।।
uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam
varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ
"The country (varṣam) that lies north of the ocean and south of the snowy mountains is called Bhāratam; there dwell the descendants of Bharata."
He ruled virtuously and earned great fame and was known by the titles of "Chakravarti" (emperor) and "Sarvabhauma" (Sanskrit: सार्वभौमः).
He performed many sacrifices and Sage Kanva was the chief priest at those sacrifices. Bharata had a son named Bhúmanyu. The Mahabharata, in the Adi Parvan, tells two different stories about Bhúmanyu's birth. The first story says that Bharata married Sunanda the daughter of Sarvasena, the King of Kasi Kingdom, and begot upon her the son named Bhumanyu. According to the second story, Bhúmanyu was born out of a great sacrifice that Bharata performed for the sage Bharadwaja.
- Mahabharata, Adi Parva, Sambhava Parva
- Mahabharata, Adi Parva, Sambhava Parva (in Sanskrit)
- Bharata in the Rig Veda
- Macfie, J. M (1993). Myths and Legends of India. New Delhi: Rupa & Co. p. 323. ISBN 978-81-7167-131-1.
- Mahabharata, Adi Parva, Sambhava Parva - Bharata Vamsha in Detail
- Indian Myth and Legend, CHAPTER IX: Prelude to the Great Bharata War, Sacred Texts.com
- Bharata - Dushyanta Putra, Moral Stories
- Story of Bharata